by Carl Haub, senior visiting scholar
Special thanks to O.P. Sharma, former Deputy Director of Census Operations, India, and PRB consultant for supplying many of the facts and main conclusions.
The importance of the caste system as a basic structure of society cannot be overemphasized, although it is poorly understood outside India. Under the Hindu caste system the society is broadly divided into four sects, namely Brahmin, Kshatriya, Vaishya and Shudra. Brahmins are generally expected to belong to the priestly class; Kshatriya are the military and ruling class; Vaishya eventually became landowners, moneylenders and influential traders; Shudras are those who are service providers such as cobblers, blacksmiths, maids, cooks, etc. and face great deal of discrimination from members of the three higher sects. Each sect comprises a large number of castes and sub-castes
After independence in 1947, India recognized the need to ameliorate the lot of the downtrodden sections of society, described as Scheduled Castes (SCs) and Scheduled Tribes (STs), because their names were listed, or “scheduled,” in the Constitution in 1950. Mahatma Gandhi shunned the use of the term “Untouchables” as degrading, calling them Harijans or God’s own people. Today, they refer to themselves as Dalits, a word with Sanskrit origins meaning “suppressed” or “crushed.”
The initial problem was to identify communities deemed “backward” since no comprehensive list existed at that time. The only source of caste-wise data is the population census and the last census giving caste-wise data was the 1931 count. For the 1941 census no such data could be generated because of World War II. A gigantic exercise was undertaken in 1950 to identify communities who were socially, economically, and educationally backward on the basis of 1931 census data. The First Schedule listed 1,108 SCs and 744 STs.